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  • The Midnight Song


    [Author’s Note: What follows is a creative retelling of Acts 16:16–40 through the eyes of the Philippian jailer.]


    “About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.” —Acts 16:25, NIV


    The jailer had seen every kind of prisoner a man could see. He knew the angry ones almost before they came through the door. They shouted about injustice, cursed the magistrates, threatened the guards, and insisted there had been some terrible mistake.


    Others came in terrified, looking over their shoulders and pleading for mercy. Some wept, some fought, some bargained, and some simply sat in silence. After enough years, the jailer learned not to listen too closely.

    Prisoners came and prisoners went, and his job was not to decide whether they belonged there. His job was to make sure that the men placed under his authority remained where Rome had put them.


    So when two badly beaten men were brought to him late in the afternoon under an unusually serious order from the magistrates—he noticed. These were not prisoners being handed over casually at the end of a long day. The command was clear—“Guard them carefully.” Whatever these two men had done, the authorities didn’t want mistakes.


    The jailer looked them over. One was called Paul and the other Silas. Their backs were striped and bleeding from the beating they had received in the marketplace, their clothes were torn, their faces bruised, and they moved stiffly with pain. Yet neither looked especially dangerous, and that made the whole thing strange.


    “What did they do?” the jailer asked the guards.


    The answer came in pieces and parts. They had caused trouble in the marketplace and disturbed the city. They were advocating customs unlawful for Romans, and there had been an incident involving a slave girl who followed them through the streets shouting.


    In the mix of it all was talk about their God—though the jailer could make little sense of that part. He had learned long ago that official explanations tended to explain very little. But one thing was obvious—someone in authority considered these men important.


    That raised the stakes. The jailer had dealt with difficult prisoners before, but this felt different. They had been publicly beaten, the order was unusually serious, and now the responsibility for keeping them secure belonged to him.


    He led the men into the inner chamber of the prison where the walls were thick and the darkness was thicker. He placed their feet in the stocks and secured them tightly. The wooden frame forced their legs apart at an awkward angle, and when he tightened it down, Paul drew in a sharp breath through his teeth and Silas flinched in pain. The jailer waited for the curse that usually followed such treatment, but none came.


    He glanced at them once more before leaving the cell. Men often revealed themselves after the door was closed. Perhaps these two would as well.


    The jailer and his family lived in rooms attached to the prison. They were accustomed to the muttering, the rattle of chains, the groans, the arguments, and the cries of men who discovered that darkness was worse than pain. His family had learned to live with it—even ignore it. But that evening, the jailer found himself thinking about the two new prisoners.


    At supper his wife noticed that he was quieter than usual and asked if something was wrong. He told her no—not exactly. He mentioned the two new men at the prison. And when she asked if they were difficult, he paused and said, “No, and that’s what is strange about them.”


    He expected the night to pass as most nights did, but sometime after the city beyond the walls had settled into sleep, a sound drifted from the jail cell. At first he wondered whether he had dreamed it, but then he heard it again, faintly through the stone walls and heavy doors.


    Someone was singing.


    The jailer sat up and listened. Prisoners sang sometimes, but not like this. There were drinking songs, angry songs, obscene songs, and songs men shouted simply because silence left too much room for fear—like whistling in the dark. But this was different. Two voices rose together from the inner prison—strained, steady, yet… joyful.


    He leaned in and listened. Paul and Silas were praying and singing. He couldn’t understand every word, but he heard the name of their God spoken with an intimacy that seemed out of place in prison. They didn’t sound like men begging a distant deity to notice them. They sounded as though their God was already there—with them. And that unsettled him.


    The whole prison had grown quiet—and a prison was rarely silent. Yet now everyone seemed to be listening. The jailer stood there in the darkness and listened with them.


    He had no reason to care what these men believed. He had heard travelers speak of gods from all over the empire. Philippi had temples and shrines, household gods, civic gods, gods for war, gods for harvest, gods for health, and gods for fortune. People seemed to reach for one god or another depending on what they needed or wanted at the moment. But these men had been nearly beaten to death, locked in stocks, and left in darkness, and somehow their God had not become less real to them. If anything—He seemed nearer.


    The jailer eventually went back to bed, but sleep never came. The earth began to move. At first it was only a tremor, so slight that he thought perhaps a heavy cart had passed by outside. But the shaking continued. The floor shifted beneath him, jars toppled from shelves, and his children cried out in the darkness. Then the whole building lurched hard enough to throw him to the ground.


    He scrambled to his feet. The stone walls groaned, dust fell from the ceiling, and a lamp crashed to the floor. Everything went dark. And from the prison he heard the splintering of wood and the wrenching of iron, followed by another sound that made his stomach tighten… doors opening.


    He knew what that meant. He knew what earthquakes did to wooden beams and iron fittings, and what desperate men did when a locked door suddenly opened. More than that, he knew what Rome did to jailers who lost prisoners—and these were no ordinary prisoners.


    He stumbled in the darkness as he made his way through the prison. Another tremor rolled beneath his feet, and when he reached the entrance to the cell, he could make out the dark shape of the door standing open.


    His heart sank. For several seconds he could hear nothing except his own breathing. He didn’t need to count prisoners. He knew men, and if the doors were open, they had run.


    His mind raced ahead to the morning, to the magistrates, to the report he would have to give, and… to the punishment that would follow. The order replayed itself in his mind—“Guard them carefully.” A jailer did not simply lose prisoners and continue as though nothing had happened. Responsibility had a price, and under Rome that price could be brutal.


    Then his thoughts went to his family. What would become of them if he were disgraced, imprisoned, or executed? What would happen to his wife and children when the machinery of Rome finished with him?


    In the panic of the moment, the sword at his side seemed to offer the one thing he could still control. One stroke would end the matter quickly. Perhaps his death would satisfy whatever judgment was coming and his family would be spared. He reached to his belt and had barely raised the blade when a voice rang out from the darkness.


    “Do not harm yourself! We are all here!”


    The jailer froze. He knew that voice. It was the prisoner, Paul, and for a moment he simply stood there, sword in hand, unable to make sense of what he had heard. The words seemed impossible… All here? With the doors wide open?


    He fumbled along the wall near the entrance until his hand found a torch. His fingers shook as he worked the flint. Lifting the flame toward the open cells, he watched as one face after another emerged from the darkness. There was Paul, with Silas beside him, another prisoner against the wall, and another near the doorway. They were all still there. The stocks lay open, the doors stood wide, but no one had run.


    Something inside the jailer gave way. He had spent his life living under the weight of power—Rome, magistrates, soldiers, prison walls and locked doors. He knew what authority demanded and how a man was expected to respond. But this was different. He could understand a cell keeping a prisoner in and chains keeping a man from running. But what he couldn’t understand was a man who was free to leave—and didn’t.


    The sword dropped from his hand. He began to tremble as he moved toward Paul and Silas. Hours earlier, they had stood before him as beaten men, and now he fell to his knees before them.


    “Sirs,” he said, voice shaking, “what must I do to be saved?”


    Paul looked at him, and the jailer expected anger. He had locked their wounded bodies into stocks and left them in the darkness. If anyone had reason to hate him, they did. But Paul did not look at him like an enemy. He spoke to him as a friend.


    “Believe in the Lord Jesus,” Paul said, “and you will be saved—you and your household.”


    The jailer brought Paul and Silas into his home. His family gathered around while the two prisoners spoke to them about Jesus—who He was, what He had done, and why men who had been beaten and chained could sing songs of praise in the middle of the night.


    They told of a God who had come near, a God who had entered suffering rather than watching it from a distance. They told of Jesus, who was rejected and beaten, crucified and buried, and who rose from the grave. They spoke of forgiveness, grace, and a kingdom greater than Rome.


    As he listened, the jailer looked at the stripes on Paul’s back. Hours earlier those wounds had meant nothing to him. But now…


    He brought water and knelt beside the men. He washed away the dirt and the dried blood. His wife helped, and his children brought fresh cloths and more water. Silas winced as they cleaned the places where the rods had torn his skin, and the jailer carefully washed the raw places around their ankles where the stocks had rubbed through the night.


    Then the water became part of another washing. Before the night was over, the jailer and his household were baptized. The man who held the keys to locked doors discovered a freedom that no key on his belt could give, and somewhere between the shaking of the earth and the washing of wounded backs, an entire household came alive with faith in God.


    Food was prepared, lamps were relit, and Paul and Silas, still bruised and sore, sat at the table with the jailer and his family. Only hours before, he had locked them away. And now the whole household was filled with joy.


    Eyelids grew heavy. The dishes were cleared, the lamps burned low, and Paul and Silas rested—their feet no longer fastened in the stocks. The jailer returned to bed hoping for at least a little sleep before sunrise, but as he lay there in the darkness, sleep did not come.


    Just hours earlier, he had stood in that same darkness listening to two wounded men sing from inside a prison cell. He kept thinking about their song, the earthquake, the open doors, the sword in his hand, and the voice that had called out to him before it was too late.


    Then his thoughts returned to the table, to his family gathered around it, and to Paul and Silas sitting there bruised, bleeding, and blessing his home. He thought of the water that had washed their wounds, the water that had covered him and his family in baptism, and of the joy that filled the room.


    When daylight came, there was a loud knock at the prison door. Messengers from the magistrates had arrived with word that Paul and Silas were to be released. The jailer went to them with the news.


    “You are free to go,” he said. “Go in peace.”


    Freedom sounded different now. The jailer had spent his life locking men in and rarely letting them out. He understood doors, chains, rules, and release orders. But somewhere in the middle of that remarkable night, he had discovered a freedom no open door could give and no Roman official could take away.


    Paul and Silas walked out of prison that morning, but they were not the only ones who had been set free. The jailer first heard their midnight song through stone walls in the darkness, and by morning, that song had become his own.


    Now he and his household were free in Jesus.

  • And Then It’s Gone


    “[The sun] rises at one end of the heavens and makes its circuit to the other.”
    —Psalm 19:6, NIV


    I recently turned sixty, and I have to admit—that number caught my attention.


    When I was a kid, sixty sounded old. It was the age of my grandparents. I remember hearing that someone was sixty years old and thinking they had been around forever, and now, somehow, here I am.


    Not that I feel particularly old, because I don’t, and I hope I have a lot of good years ahead of me. But no matter how generously you do the math, I am well into the later miles of my life, and what strikes me most is how quickly I got here. Sixty years sounds like a long time until you live them.


    The poet Jane Hirshfield wrote, “A day is vast, until noon, and then it’s gone.”


    Isn’t that the truth? Morning arrives with an entire day stretching out ahead of it, and then you look at the clock and somehow it is lunchtime. Before long, it’s afternoon, then evening, and another day has disappeared over the horizon.


    King David must have noticed something similar in Psalm 19, where he pictures the sun coming out in the morning “like a bridegroom coming out of his chamber, like a champion rejoicing to run his course.” The sun doesn’t wander across the sky. It races across the heavens, and before long the light is gone. There is something wonderfully alive about that picture. God’s creation doesn’t merely exist—it moves with joy and purpose, and we are meant to live that way too.

    Someone once said, “The days are long, but the years are short.” That feels truer to me at sixty than it ever has before. Maybe that is why Scripture reminds us to pay attention to today. Moses prayed, “Teach us to number our days, that we may gain a heart of wisdom” (Psalm 90:12, NIV). Not count them fearfully, but number them wisely.


    David Roper, a pastor and writer I have long appreciated, is known to say, “Time flies, and so do we.” It is a sobering truth that doesn’t make me sad as much as it makes me want to be awake. I don’t want to spend whatever time I have left on this earth wishing for yesterday, worrying about tomorrow, or missing today.


    Hirshfield also observed that time is hard to find, and easy to lose. Isn’t that strange? We are always saying we can’t find the time, and yet somehow we let so much of it slip away.


    The point is this—don’t miss today. Love the people God has put in front of you. Do the good that is yours to do. Notice the beauty around you. Savor the moments. Say what needs to be said in kindness. And most of all, give God your attention.


    Because before you even see the first glitter of dawn, the sun is already running its course. A day seems vast, and so does a life, but then… it’s gone.


    Live this day well in Jesus.

  • They Don’t Even Try


    “The heavens declare the glory of God; the skies proclaim the work of his hands.” —Psalm 19:1, NIV


    The sun doesn’t try to shine. It doesn’t rise each morning wondering whether anyone will notice. The sky doesn’t strain to be beautiful. The stars aren’t concerned about making an impression. They simply are what God made them to be, and somehow—without saying a word—they speak.


    King David says the heavens declare God’s glory and the skies proclaim the work of His hands. Then he says something almost contradictory: “They have no speech, they use no words; no sound is heard from them. Yet their voice goes out into all the earth.”


    They say something—a lot, in fact—without saying anything. I love that.


    We live in a world that tells us to make our mark—build a platform, get noticed, go viral, be somebody, and make sure people know we were here. And if we aren’t careful, we can bring that same striving into our life with the Lord, feeling like we need to shine for Him, be impressive, and somehow prove that our lives matter.


    But creation doesn’t seem to be worried about any of that. The sun simply burns with the life God gave it, and everything around it feels the warmth.


    Gerard Manley Hopkins wrote: “The world is charged with the grandeur of God. It will flame out, like shining from shook foil.”


    A simple piece of foil, catching the sunlight as it flutters in the breeze, flashes with brightness. Hopkins saw the world as a place where God’s glory is ever breaking through in places we might otherwise overlook. And our lives are meant to do the same.


    The Apostle Paul says, “We are God’s workmanship” (Ephesians 2:10, NIV). We are His creation. In a way, we are His foil in the world—not producing His glory, but catching it and reflecting it into the world around us.


    Sometimes life leaves us gently fluttering in the breeze, and other times it shakes us hard. We would probably choose stillness, but often it is the shaking that scatters the light. The point isn’t the foil (us)—it’s the Light (Jesus).


    We don’t have to be impressive to honor God. Paul says, “It is God who works in you . . . to will and to act in order to fulfill his good purpose” (Philippians 2:13, NIV). Any good in our lives is in Him, through Him, and because of Him.


    Maybe holiness is less about trying desperately to look like Jesus and more about becoming so surrendered to Him that His life begins to show through ours. Our lives must glimmer with God’s grace, reflect His love, carry His peace, and extend His kindness to others.


    Madeleine L’Engle once wrote, “We draw people to Christ not by loudly discrediting what they believe . . . but by showing them a light that is so lovely that they want with all their hearts to know the source of it.”


    That sounds a lot like Psalm 19 to me. The heavens aren’t arguing their case, and the sun isn’t clamoring for attention. They don’t even try. They simply bear witness to the One who made them. And that is what our lives are meant to do too.


    So quit worrying so much about making your mark. You don’t have to make yourself shine. Stay focused on Jesus. Trust Him with your moments. Let His grace flow through your life.


    And whether today finds you fluttering in a gentle breeze or shaken by a storm, live as His workmanship in the world—and you will reflect His beauty.

  • Beauty Along the Way – A Poem


    Friends,


    Sometimes we have to slow down enough to notice the beauty of God all around us.


    Years ago, while we were living in South Korea and working at an international school, I looked out my office window one autumn day and saw Dina walking with her kindergarten class beneath the brilliant fall leaves.


    It was one of those ordinary moments that suddenly didn’t feel ordinary at all.


    The colors were resplendent, the season beautiful. And walking beneath it all were those little lives—each one carrying a beauty of their own.


    The psalmist wrote,

    “The heavens declare the glory of God; the skies proclaim the work of his hands.” —Psalm 19:1, NIV


    Creation has a way of doing that. The changing leaves, the brilliant colors, the seasons coming and going—they quietly point beyond themselves to the One who made them.


    And then there are people.


    Sometimes God’s beauty is in the leaves, and sometimes… it’s walking right beneath them.



    A School Yard in Autumn

    by Ryan M. Roberts


    Fall blankets the way;

    adorning the path as

    little feet scuffle off to class.


    Beauty abounds;

    in brilliance, color, leaves,

    and children.

  • Be Ruthless


    [This week’s Nudging is adapted from my book Be Ready: A Man God Can Use.]

    Let us throw off everything that hinders and the sin that so easily entangles.
    —Hebrews 12:1, NIV


    I had a tumor in my pancreas that was killing me. Not figuratively… physically. The road to getting answers and treatment meant multiple trips to the Mayo Clinic, long days of uncertainty, and prayers that were far more desperate than polished.


    There were moments when I was tired, but quitting wasn’t an option. I wanted the doctors to be ruthless. Cut it out. Get it gone. Do whatever it takes, because anything less would be the death of me.


    But it’s strange how differently we can treat sin. The things that quietly work against our souls, we learn to live with. We rename them, manage them, and explain them away. “It’s just how I am.” “I’ve always struggled with this.” “It’s not that big of a deal.”


    Scripture doesn’t speak that way. It calls it the sin that entangles—the thing that wraps around us, tightens its grip, and trips us up, keeping us from becoming who God is forming us to be.


    At some point, we have to be ruthless. Not with others, but with ourselves. The cross is not comfortable, and there is nothing soft about it. It is God’s mercy dealing decisively with what would otherwise destroy us. Jesus didn’t come so we could learn to manage sin. He came to break it.


    Scripture goes even further: “Put to death, therefore, whatever belongs to your earthly nature…” (Colossians 3:5, NIV). Not excuse it. Not minimize it. Put it to death. That’s strong language, but it matches the seriousness of what we’re dealing with. God is not asking for a few small adjustments. He is after a new life.


    Most of us already know where this lands. We know the pattern, the pull, or the place we go when we’re tired, frustrated, or simply not paying attention. For some, it’s what we scroll through when no one is around. For others, it’s the edge in our words at home, the resentment we quietly carry, or the way we withdraw instead of engage. It may not look like much on the outside, but it isn’t small, because it is shaping us. What we tolerate is what we become.


    There comes a moment when honesty has to replace excuse, when we stop saying, “This is just part of me,” and start saying, “This does not belong in me.” That moment matters, because that’s where freedom begins.


    I think back to those hospital days. No one suggested leaving part of the tumor behind. No one said I could live with just a little of it. The goal was life, and life required that it be removed.


    This is not about being extreme. It’s about being honest and letting the grace of God go deeper than surface change. Because the life we want and who we’re called to become will not be formed by managing what needs to be put to death. Don’t leave anything behind.


    Be ruthless—and look to Jesus.

  • Don’t


    [This devo is from my book, Nudgings: Gentle Whispers, Holy Reminders.]

    Have you noticed all the “don’ts” in Ephesians 4?


    Don’t be rebellious,

    don’t lie,

    don’t pretend to be something you’re not,

    don’t seek revenge,

    don’t stay angry,

    don’t drive angry, 

    (sorry, that’s not from Eph. 4, it’s from the movie, “Groundhog Day”)

    don’t steal,

    don’t use foul language,

    don’t talk bad about people,

    and don’t hold a grudge.


    All of those “don’ts” are good advice, but they pale in comparison to the “don’ts” in Ephesians 4:30:


    “Don’t grieve God. Don’t break his heart. His Holy Spirit, moving and breathing in you, is the most intimate part of your life, making you fit for himself. Don’t take such a gift for granted.” (MSG)


    Wow, maybe you should read that again . . . 


    God is not a cosmic killjoy, He is joy. Jesus came to give us life—His life—moving, breathing and living in us. We were made to have the Spirit of God filling and empowering our lives, and anything less simply breaks the heart of God.  


    The “don’ts” of Ephesians 4 aren’t there to keep us in line, they are there to keep us in Him. His Holy Spirit is a precious gift. 


    So, as we walk into another day full of challenges, trials, and temptations, and we are faced with the choice to dabble in or do something that will be detrimental to the most intimate part of our life, let’s all take Paul’s advice—


    Don’t.

  • Leap of Faith


    [This devo, from my book Nudgings: Gentle Whispers, Holy Reminders, feels especially meaningful as I recently passed the two-year mark of serving in full-time pastoral ministry.]

    “I will follow you, Lord; but…”
     —Luke 9:61, NIV


    I used to be an elementary school teacher. A few years ago, I sent out an email to let my colleagues know I’d be leaving the classroom to become an associate pastor. They were all kind, supportive, and excited for me — but inside, I was feeling the weight of the moment.


    I loved teaching and working with students. I’d spent a life doing it. And there’s a certain security that comes with the job — a steady paycheck, a predictable schedule, summers off, and a rhythm to the year you can set your watch by. 


    Walking away from all that to jump into full-time ministry? That’s a leap.


    Spencer worked in the cafeteria and delivered student breakfasts to the classrooms every morning. For a couple of years, he stopped by my room almost daily with three trays of food and a cheerful comment about sports, movies, or whatever holiday break was coming next.


    One morning after he heard I was leaving, he came into my room and said, “So, you’re not gonna be here next year? It’s sure been great to work with you.”


    And then came the line that got me: “I think this decision could turn into something really great. Sometimes you just gotta take a leap of faith.”


    I laughed—not at him, but with this sense that God had just spoken to me through him. There was something innocent, almost ironic, about being told that I needed to take a leap of faith… into a job that is all about faith!


    But Spencer was right. I was standing on the edge of a decision that scared me a bit — leaving the safety of the known for the wide-open unknown of what God was calling me to do.


    In those months leading up to my first day at the church, I sensed God whispering, I’m preparing you. I’m using everything I’ve taught you to get you ready for what’s next. Trust Me, even when you can’t see what’s coming.


    Looking back now, I can see how true that was. God has been near. He’s been faithful. And He’s used every season of my life to prepare me for this one.


    Oswald Chambers put it this way: “If you’re going to do anything worthwhile, sometimes you have to risk everything and leap.”


    That’s what I did. And God caught me.


    Serving as a pastor has been such a joy — more rewarding and fulfilling than I ever imagined.


    In the Lord, the safest way forward isn’t always the most secure. The life — and death — of Jesus show us that God’s way can be difficult, dangerous, even costly, but it’s always good.


    Maybe you’re standing on the edge of something right now — a decision, a calling, a change that feels uncertain. Jesus still says, “Follow Me” (Matthew 4:19) and He still promises, “I am with you always, even to the end of the age” (Matthew 28:20, NLT).


    Hebrews 11:6 reminds us that “without faith it is impossible to please God” (NIV).


    Life was never meant to be lived playing it safe — not in a world as broken as this one. Real security comes from trusting that the guiding, sustaining arms of Jesus are strong enough to catch you and keep you.


    Sometimes you just gotta take a leap of faith.

  • Sermon: The Best Miles, 9/6/2026
  • Number 2


    He must become greater; I must become less.
    — John 3:30, NIV


    For most of my school years, one item appeared on the supply list with almost sacred regularity—a pencil.


    But not just any pencil. A Number 2 pencil.


    Elementary school, junior high, high school—it was always there. Somehow that little yellow stick could do just about anything. With it I could work a math problem, write an essay, take a test, sketch a race car or a dragon, scribble a note to a girl, or even write something on a desk when I knew perfectly well I wasn’t supposed to.


    And on the other end was that little pink eraser. Turn the pencil around—180 degrees—and mistakes could disappear. Stray marks, misspellings, bad math, wrong answers—a multitude of pencil sins could be erased and tried again.


    That Number 2 pencil was quite a tool. Maybe there’s something worth noticing about that number—2.


    Our culture has long encouraged us to be Number 1. Back in the 1970s, Looking Out for Number One became a huge bestseller. The title alone captured something that remains very much alive today—promote yourself, protect yourself, build your platform, discover “your truth,” gather followers, get the likes, make a name, go viral.


    Be noticed. Be first. Be… Number 1.


    John the Baptist had every opportunity to think that way. Crowds were coming to hear him. People were being baptized. His influence was growing. Then Jesus arrived, and some of John’s followers became concerned that everyone seemed to be going to Him instead.


    John’s response was radical: “He must become greater; I must become less.”


    John understood something I easily forget. There already is a Number 1—and it isn’t me. For John, Number 1 was Jesus, and for me, it must be Jesus too. Maybe humility is learning to be content in the second chair. Not insignificant. Not unnecessary. Just rightly ordered. 


    Jesus first. Me second.


    Scripture says, “God opposes the proud but shows favor to the humble” (James 4:6, NIV).

    Pride keeps reaching for the pencil, wanting to write our own story, make our own name, and receive the credit. But humility places the pencil back into God’s hand and says, “You lead. You write. You increase.”


    And when we get it wrong—and we will—grace invites us to turn around. To repent and let Him erase what needs to be erased and begin again.


    Being Number 2 is more than stepping aside. It is trusting that Jesus knows better than I do, sees what I cannot see, and can do with my life far more than I ever could on my own.


    There is a lot of freedom in being Number 2. I don’t have to be the center. I don’t have to get the applause. I don’t have to make sure everyone notices what I have done. I simply need to remember who is Number 1.


    Jesus must become greater, I must become less. Jesus, teach me to be content—even grateful to be…


    Number 2.

  • Who Doesn’t Want Amazing


    [This week’s Nudging is adapted from my men’s devotional, Be Ready: A Man God Can Use.] 

    “Consecrate yourselves, for tomorrow the Lord will do amazing things among you.” —Joshua 3:5, NIV

    It’s quite a moment. Israel stands at the edge of the Jordan River. Forty years behind them, the Promised Land before them. You can almost feel the anticipation—the quiet hope that this might finally be the moment. And this is the word God gives them—not pack your bags, not sharpen your swords, not get organized. But, “Consecrate yourselves.”

    It feels almost out of place. Because if we’re honest, we want the second half of that verse more than the first: “The Lord will do amazing things among you.” 

    Who doesn’t want that—amazing things in our lives, in our homes, in our marriages, in our kids, in our churches? We want chains broken, addictions defeated, hearts made new, and a fresh sense of God’s presence. We want the amazing.

    But we hesitate at consecration. Because consecration is not a feeling or a moment. To consecrate means to set your life apart—to belong fully to God. It is a quiet surrender of ownership—my thoughts are Yours, my time is Yours, my habits are Yours, my private life is Yours, my future is Yours. It’s where we stop managing appearances and offer God our lives.


    For Israel, consecration involved preparation—but beneath it was something deeper… a heart turned fully toward God.

    And that kind of surrender still matters.

    Consecration shows up in the way we live. We become more attentive—quick to listen and ready to respond when God nudges. We grow more honest, with less hiding. We are more willing to let God lead. Sin is no longer managed, it’s brought into the light. And obedience is no longer occasional—it becomes the direction of our lives.


    And in that place, something else happens. The presence of the Holy Spirit becomes more noticeable—His conviction more specific, His guidance more personal, and His power more evident in our lives. He strengthens what is weak, brings clarity where there was confusion, gives courage where there was hesitation, and produces what we cannot manufacture—a life that is aligned with God.


    And then there’s that word: “tomorrow.”


    We tend to think of tomorrow as distant. But in Scripture, tomorrow is tied to today. What God does next is connected to what we do now.


    Israel would step into the Jordan tomorrow—but their preparation happened today. The water would part tomorrow—but their hearts were set apart today. The miracle was coming—but the moment of consecration was already here.


    And that’s the tension we live in. We want God to do something new while we still hold on to what is old. We want breakthrough without surrender. We want the river to part without stepping in. But God’s pattern hasn’t changed. Consecrate yourselves… for tomorrow. What you do with God right now is not small—it’s preparation.


    Tomorrow—whether it looks like a miracle, a breakthrough, or a deeper walk with Him—will be shaped by what you do today.


    Who doesn’t want amazing?